A Statement of Scriptual & Confessional Principles:
Confessional Subscription
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We reaffirm our acceptance of the Scriptures as the inspired and inerrant Word of God, and our
unconditional subscription to "all the Symbolical Books of the Evangelical Lutheran Church as
a true and unadulterated statement and exposition of the Word of God" (Constitution, Article II).
We accept the Confessions because they are drawn from the Word of God and on that account
regard their doctrinal content as a true and binding exposition of Holy Scripture and as authoritative
for our work as ministers of Jesus Christ and servants of The Lutheran Church — Missouri Synod.
We accept the following clarifications of the nature of our confessional subscription:
1. We acknowledge that the doctrinal content of the Lutheran Confessions includes not only those
doctrines of Holy Scripture explicitly treated in the Confessions but also those Biblical doctrines
set forth somewhat indirectly or incidentally, such as the doctrines of Holy Scripture, creation,
the Holy Spirit, and eschatology.
2. With the fathers, we recognize that not everything in the Lutheran Confessions is a part of its
doctrinal content, but we reject all attempts to abridge the extent of this doctrinal content in an
arbitrary or subjective manner. We recognize, for example, that subscription to the Lutheran
Confessions does not bind us to all strictly exegetical details contained in the Confessions, or
even to the confessional use of certain Bible passages to support a particular theological statement.
However, since the Confessions want to be understood as Biblical expositions, we reject
the notion that we are not bound by our confessional subscription to the exposition of Scripture
contained in the Confessions or to the doctrinal content which the Confessions derive from individual
Bible passages.
3. We recognize that the Confessions must be read and studied in terms of the historical situations
in which they were written, but we reject the view that our confessional subscription means only
that we regard the Confessions as a historically correct response to the problems encountered by
the church when the Confessions were written.
4. We recognize that the doctrinal content of the Confessions centers in Jesus Christ and the Gospel
of our justification by grace through faith, but we reject the view that the doctrinal content of
the Confessions includes only those confessional statements which explicitly and directly deal
with the Gospel of Jesus Christ. Accordingly, we do not accept the idea that our subscription to
the Lutheran Confessions permits us to reject such confessional positions as the existence of the
devil and of angels or that Adam and Eve were real historical persons whose fall into sin was a
real historical event.
5. We recognize that the Lutheran Confessions contain no distinct article on the nature of Holy
Scripture and its interpretation, but we acknowledge and accept the confessional understanding
of the nature of Holy Scripture and of the proper theological principles for its interpretation.
6. We recognize the Lutheran Confessions as a true exposition of Holy Scripture and therefore
reject the opinion that our subscription to the Lutheran Confessions leaves us free to reject any
doctrinal statements of the Confessions where we feel there is no supporting Biblical evidence.
7. We acknowledge that our subscription to the Lutheran Confessions pledges us to preach and
teach in accordance with the entire Holy Scripture. We therefore reject the opinion that all
Biblical matters not explicitly treated in the Lutheran Confessions are open questions.
8. We confess that the Holy Scriptures are the only rule and norm for faith and life, and that other
writings "should not be put on a par with Holy Scripture" (FC, Ep, Rule and Norm, 1-2).We
therefore reject the notion that it is legitimate to maintain the doctrinal conclusions of the
Confessions without accepting their Biblical basis, or to regard formal confessional subscription
as an adequate safeguard against improper exegetical conclusions.
9. Finally, we affirm that our acceptance of the Lutheran Confessions means not only that we tolerate
the doctrinal content of the Lutheran Confessions as a viable option for Lutheran
Christians today but that we in fact preach, teach, and confess the doctrinal content of the
Lutheran Confessions as our very own.